By Margret Grebowicz
Feminist theorist and thinker Donna Haraway has considerably impacted inspiration on technology, cyberculture, the surroundings, animals, and social relatives. This long-overdue quantity explores her impression on feminist idea and philosophy, paying specific consciousness to her newer paintings on better half species, instead of her "Manifesto for Cyborgs."
Margret Grebowicz and Helen Merrick argue that the continuing fascination with, and re-production of, the cyborg has overshadowed Haraway's wide physique of labor in ways in which run counter to her personal transdisciplinary practices. Sparked via their very own own "adventures" with Haraway's paintings, the authors supply readings of her texts framed by way of a chain of theoretical and political views: feminist materialism, perspective epistemology, radical democratic idea, queer idea, or even technological know-how fiction. They situate Haraway's serious storytelling and "risky interpreting" practices as varieties of feminist technique and realize her passionate engagement with "naturecultures" because the theoretical center using her paintings. Chapters situate Haraway as critic, theorist, biologist, feminist, historian, and stand-up comedian, exploring the total variety of her identities and reflecting her dedication to embodying all of those modes simultaneously.
Read or Download Beyond the Cyborg: Adventures with Donna Haraway PDF
Best gay & lesbian books
The Gilded Age Roots of yankee Homophobia is an research of the destructive reaction to the invention of the gay in overdue nineteenth century the United States. This booklet investigates the responses of the emergent scientific group to this challenge, and concludes with a dialogue of the way the adverse reception of the gay impacted the long run social belief of homosexual women and men.
There were few book-length engagements with the query of sexuality in Africa, not to mention African homosexuality. African Intimacies concurrently responds to the general public debate at the “Africanness” of homosexuality and interrogates the meaningfulness of the phrases “sexuality” and “homosexuality” outdoor Euro-American discourse.
Dive right into a luscious banquet of language and imagery, laced with Maori proverbs. Cowrie forums a boat certain for Mururoa Atoll throughout the French nuclear exams. She is in for a coarse journey. As foreign recognition is targeted at the Pacific and the surroundings, the stakes upward thrust. She is joined by means of Sahara, a tender peace activist from England.
From the foreword by means of Felice Picano"This quantity makes no try to rival these homosexual commute courses that exist already. it's anything varied, way more exciting: a set of news that target at being what Herman Melville deemed "an inside of narrative. " that's, what being a homosexual guy in a international land relatively sounds like, smells like, tastes like, and hurts like.
- Gender, Class, and Freedom in Modern Political Theory
- The Boom Economy: Or, Scenes from Clerical Life
- Are Girls Necessary?: Lesbian Writing and Modern Histories
- Scars: A Black Lesbian Experience in Rural White New England
- Misogyny, Misandry and Misanthropy
- The New Gay Teenager (Adolescent Lives)
Extra info for Beyond the Cyborg: Adventures with Donna Haraway
But, clearly, this collapsing of desire into nature is not where most feminists will wish to end up. What kind of account of agency is available in a post-Enlightenment world in which we have abandoned human exceptionalism, where we take evolutionary biology seriously but no longer conflate nature with programming? Surprisingly, it is Derrida’s work on the animal that offers a position closer to Haraway’s because both take seriously the idea of the animal as sexual agent. For Derrida, sexuality is precisely the site of the human-animal difference where both humans and animals are denaturalized.
In such a move, even if the politically motivated human has the “best interests” of the forest/jungle/animal at heart, they refuse these others’ agency such that “the only actor left is the spokesperson, the one who represents” (Haraway 2004:88). Even more troublesome is that this spokesperson, this sole and singular actor, is historically likely to be a scientist who, within the “myth of modernity,” is seen as “the perfect representative of nature” (Haraway 2004:88). In order to co-construct nature, nonproductivist modes of relating between human and nonhuman that are expressed as articulations, relationality, and respect are necessary.
Has effectively opened up kinship outside the family, opened it to strangers” (Butler 2004). Indeed, queering stands in a particular relation to the production of the human itself (just as Haraway’s queered nature does). ” The public assertion of homosexuality “calls into question what counts as reality and what counts as human life” (Butler 2004:29–30). There is, coincidentally, another Butler whose work interrogates the human and the intelligibility of the social world in its reimagining of kinship.